Ariane Gransac passed away in Perpignan on Sunday 5 April 2026, at the age of 84: her funeral is to take place at Perpignan crematorium on 15 April.
Rather than succumb to sadness at her leaving, I would prefer to remember her joie de vivre back when I first met her some sixty years ago around 1966, following her brave participation in the unforgettable abduction in Rome of Franco’s ambassador to the Vatican.
Ariane was the daughter of a top manager in the perfume industry and could easily have settled for the privileges offered by financial comfort, but that did not sit well with her rebellious temperament. She quickly began hanging out in anarchist circles in Paris, becoming a member of the French Anarchist Federation’s Emile-Henry Group and, being an amateur painter, she frequented cultural circles with libertarian leanings.
If there was anything that set her apart, it was without doubt her strong personality, a blend of lively intelligence and a fondness for clever and mordant irony that could cause dismay, but which was not incompatible with huge kindness and hyper-sensitivity. Ariane was a real character and that was part of her charm.
For upwards of ten years, she threw herself body and soul into the libertarian struggle against Francoism, alongside Octavio Alberola, taking part in nearly every action mounted by the FIJL, many of them under the aegis of the First of May Group. Following that successful abduction in Rome in 1966, she travelled to Madrid that October to lay the groundwork for a kidnapping that did not come off but triggered several arrests.
Out of solidarity with those arrested, she took part in several direct actions carried out by the First of May Group in London, targeting Francoist agencies: then, in 1968, she moved to Brussels to prepare for the kidnapping of Franco’s ambassador to the European Economic Community, Alberto Ullastres, only to be arrested on 8 February before that operation could be carried out.
In 1974, by which point she was no longer involved in FIJL operations, but out of solidarity with Salvador Puig Antich, she had a hand in the kidnapping of Baltasar Suárez, the director of the Banco de Bilbao in Paris: she was arrested on 22 May in Avignon together with Alberola.
After Franco died, she engaged with the French libertarian movement and made it her business to keep alive the memory of Latin American popular movements, especially in Peru and Bolivia where, thanks to Liber Forti, she struck up connections with Bolivian labour organization, the COB.
It goes without saying that this intense activity always went hand in hand with a deep-seated embrace of anarchist ideas about the fight against patriarchy, in accordance with the guidelines of the Mujeres Libres.
After her mother died (Ariane had been caring for her in Paris) she settled once and for all in Perpignan in 2007, but, in the wake of deep depression between 2013 and 2015, her cognitive decline grew more pronounced and, in the end, she was admitted to a care and retirement home in December 2022. There is no doubt but that, after four years in that situation, her death would have come as a welcome relief.
With the exception of her last few years, Ariane had the courage to live the life she had chosen with intensity, relentlessly defying domination in all its forms in the name of freedom. Which is how we shall remember her.
This article by Tomás Ibáñez appeared first on the Redes libertarias site and has been taken from the version that appeared, dated 9 April 2026 on the Blog de Floreal website
https://florealanar.wordpress.com/2026/04/09/ariane-gransac-est-morte-une-vie-intense-rebelle-et-anarchiste/
Franco’s ambassador to the Vatican was Monsignor Marcos Ussia.
Ariane’s portrait of Stuart was used on the cover of his third volume of autobiography, Edward Heath Made Me Angry. See Ariane Gransac painting Stuart Christie https://www.katesharpleylibrary.net/g4f6wd and Paris 1973; Antonio Téllez, Ariane Gransac, Stuart Christie and Octavio Alberola https://www.katesharpleylibrary.net/1vhkfw.
Ariane’s essay Women’s Liberation (1984) appears in Robert Graham’s Anarchism: A Documentary History of Libertarian Ideas: Volume 3: The New Anarchism (1974-2012) p.212-216.
Translated by: Paul Sharkey.